“Why do you love
me?” Michelle asked.
The question felt
loaded. I know she didn't intend for it to come across that way, but
it did. I thought for a moment.
“Because..
you're... you.” I said, complete with dramatic pauses between each
word.
“But, why
do you love me?” She repeated. As if her new found emphasis would
change my answer.
I
slipped back into thought for a moment. How could I explain this one?
I don't want to tell someone that I'm planning on spending the rest of my adult life with that I love them because they're sweet and funny. I think that's just cheap. A paper-thin explanation for an idea far more elaborate and far more beautiful that I know how to put into words.
This conversation I had with my girlfriend got me thinking. I found that there was a vast difference between love for someone, and things I love about that someone. This is a brief foray into that idea.
Why I love you,
and the things I love about you are entirely separate.
My
whole life, I've been told to think about love as unconditional. It's
such an oft repeated phrase that I don't think many people give it
much thought. “I love you, unconditionally” we say. But just what
does it mean?
Unconditionally
means without condition, or without stipulation, or perhaps the
easiest way to say it is for no single reason and with no strings
attached. I love you, just for being you. I love my girlfriend simply
because she is herself. I love my mother just because she is herself.
This
concept is so foreign to us because we have grown to accustomed to
the concepts of exchange – supply and demand. I have this,
and I am seeking that
in return. I will pay $14,000 for this car because it is only
slightly used, and because the stereo has Bluetooth built in. This
concept imposed over relationships becomes ugly. I am willing to love
her because she has blonde hair, and she does the dishes. Something
about that just didn't sound right. It sounds like our love has
become conditional.
So
maybe that's a bit of an extreme example. Lets get into a few more
every day examples of conditional love. How many of you have been
talking to your friends just to have them ask “What does he/she do
for you?” or “What do you really get out of that relationship?”
And you know that they're not asking about something abstract. These
friends don't want to hear that “She makes me feel happy when I
wake up in the morning.” or, “When I look into her eyes, suddenly
everything becomes okay.” These friends legitimately want to hear
“Well.. he cooks dinner on Tuesdays, and he pays all the rent for
me.” or “She folds all my laundry and cleans the house every
Saturday morning.” Is that really love?
If
we are to believe that we were created in the divine image, and our
ultimate goal as part of creation is to walk with God and use the divine as
our model. To be religious and to strive to be godly are really the same conceptually. Luckily for those of us confused about love,
we have repeated examples of what God's love looks like in multiple
religions across multiple cultures throughout the world and ages.
Today I want to use one of the most recognizable:
Love
is patient, love is kind. It does not envy, it does not boast, it is
not proud. It does not dishonor others, it is not self-seeking, it is
not easily angered, it keeps no record of wrongs. Love does not
delight in evil but rejoices with the truth. It always protects,
always trusts, always hopes, always perseveres.
1
Corinthians 13:4-7 KJV.
Wow! How beautiful is that? I know many of us have heard it so many times that it's almost meaningless. To simply sum up my feelings and belief as to its meaning: This passage describes real love as being incorruptible, immutable, and insoluble.
The
part that stands out to me today is that love, is not self-seeking.
True love seeks no gain on its behalf. True love is a selfless form
of expression. In contrast, when we love someone conditionally, is
this love not really just about ourselves? I know it is so, for me.
When I start telling myself “I love her because she _________,” I
know that my love starts to become less about her, and more
about what she does for me. My love becomes selfish – of the flesh.
In
the NOOMA series episode two, titled “Flame,” Rob Bell
beautifully articulates the idea of love set in the Tanakh, specifically in the portion referred to as the Kethuvim, in the Book, Song of Songs. The Hebrew writer of the Song of Songs
would have used several words for different aspects of love that we
translate all interchangeably to “love.”
Raya
describes partnership or beloved companionship. Akin to what we would
describe in modern western colloquialism as a “soulmate.” It
literally translates as a noun to beautiful woman or wife. Your raya
is the object of your affection, the person you are meant to spend
the rest of your life with.
Then
there is dodh. The origins of this word are hotly contested but some
possible roots from which it evolved include words for to boil, to
rock, to caress, or even possibly an evolution from an old Hebrew
word for breasts. It goes without saying that this dodh often
contains an erotic element, but it is not always used in this
fashion. In Arabic (a Semitic language) this same monosyllabic word
would be used to refer to your paternal uncle. Dodh is also used to
describe the caring nature with which a mother would rock her baby.
Dodh always describes a physical, or nurturing expression of love.
The
final word is ahava. This is a more profound expression of love. It
is the kind of love that makes your heart ache or makes you act
irrationally around someone. The key to understanding ahava is that
the root words that make it up mean “I give.” It is selfless.
Nothing is expected in return for ahava. It is the outpouring of
compassion that closes the gap between the perceiver and the
perceived or giver and the recipient.
Similarly,
in Greek, the language of the New Testament, we have three words that
are all interchangeably translated as “love.” First there is
phileo. Phileo describes a love, a passion, a friendship, or an
affection for someone. We see that Luke and Acts (both likely written
by the same author) are addressed to a certain “Theophilus” which
of course means “friend of God.” We also see this word in English
in forms such as bibliophile (lover of books) or audiophile (a sound
geek.)
Eros
is the second Greek word for love. This is the root from which we
derive the word erotic. Eros describes the physical attraction or
desire. It describes how we want to touch each other and sweat
together. Eros is also the name of the Greek god of attraction and
love. His Roman equivalent was called Cupid.
Finally
the Greek language gives us the unparalleled word, agape. This is the
unconditional love of which, all other forms of love only partially
partake. This word would describe God's perfect love. This is also
the word that Paul the Apostle would have used in 1 Corinthians 13
which was quoted above.
So
what's the point of all this? Why did I go off on this tangent?
I
want to express that all the elements of love are necessary to form a
lasting and meaningful bond between two lovers; that raya, and even
all the dodh in the world won't be enough, if you don't have that special, ahava; similarly that phileos, and eros will only take you so far,
without agape.
We
see in both languages that the highest form of love is also the one
that is completely selfless. In Song of Songs ahava is described as
being “as strong as death.” That's right! As strong as a
biological guarantee – ahava is as strong as death. Agape is
similarly described as being infallible. It always protects,
always trusts, always hopes, and always perseveres. These two
forms of love are so ideal that I believe we may never be able to
actually exemplify them in our lives and in our actions. I can only
hope to strive to live up to these lofty goals.
There
are no conditions attached to God's love for us. I believe God doesn't mind if
you're Buddhist, Pagan, Christian, gay, addicted to drugs, or living
in habitual and perpetual sin and separation from your source. The Divine attaches no strings to the unending love that pours out from it. God has no stipulations for his
love. In Christian theology, God doesn't love us because of what we have done for Him; God
loves us in spite of what we have done against Him. 1 Timothy 1:12-17
tells me that it is my shortcomings, not my perfection that qualifies
me to be a recipient of God's grace. This is the most true description of love - the love which all others emulate.
So,
in using His perfect love and how I receive it as a model for how I
would strive to love others, I have come to the conclusion that I
love my girlfriend, simply because she is her. I love so many things
about her. I love her hair, her beautiful blue eyes with little
orange flecks. I love her compassion for all things and her devotion
to her causes, but all of these are separate from why I love
her. In this way, I assure that my love can always protect, can
always trust, can always hope, and can always persevere.
When
I live, loving the idea of a person, or the attributes of a person, I
put that love at risk. My love is then conditional. If I love my
girlfriend because she plays video games with me, then what will
happen when we fall on hard times and we cannot pay the electric
bill? If I love my girlfriend because she keeps the house clean then
what will happen if she takes ill and becomes bedridden? My love must
be bigger than conditions; bigger than attributes. I must strive for
my love to reflect the One love from which everything springs. I must
keep why I love you, completely separated from the things I love
about you.
May
you know that you are loved – that nothing you do or say or have
done or have thought about doing could ever possibly take away that
love. May you know that love of the Source always protects, always trusts,
always hopes, and always perseveres. May you draw vitality, and
well-being, and security from this love and the love of all those
around you extending compassion and loving-kindness to you every day.
May you love your neighbor as you love yourself – not because it is
law but because it is good. May we come closer every day to closing
the gap between the giver and the recipient, and see more with each
breath that when we love and give selflessly to one, it is for
the benefit of everyone.
-Connor S.
No comments:
Post a Comment